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Excerpt of Mazi Nnamdi Kanu Press Briefing With The Leader Of The Ambazonia Libration of War, Dr. Cho Ayaba Written By Onyebuchukwu Olusco Nwa Biafra Twitter: @umuchiukwu 14th April 2021 THE COMPREHENSIVE EXCERPT OF MAZI NNAMDI KANU PRESS BRIEFING WITH THE LEADER OF THE AMBAZONIA LIBRATION OF WAR, DR. CHO AYABA, ON THE 9TH OF APRIL 2021 Moderator: Mazi Simon Ekpa a Biafran activist Opening remarks by Mazi Simon Ekpa: On this note, let me bring in these two leaders who have defiled everything the corrupt terrorist Africa leaders has brought upon the people. May I use this opportunity to bring the studio the leader of the Indigenous People of BIAFRA, the undefeatable leader, a man with 9 (nine) lives, a man who has defiled all nature, defiled all terrorist activities of the Nigerian Govt, the man who has made it possible for us today to be very resilient and very brave for request and agitate for the freedom of the people of BIAFRA, a man who defeated death the day the Nigerian Govt invaded his house and shot dead almost over 100 (hundred) people. Today he is the leader of the world's most powerful movement for the freedom of the BIAFRA people; he is the leader of the Indigenous People of BIAFRA (IPOB); IPOB has become one of the most powerful movements for the freedom of the Indigenous People. IPOB is in over 120 (one hundred and twenty) countries of the World. Welcome Mazi Nnamdi Okwu Kanu, the Ohamadike 1 of BIAFRA, to the studio. Mazi Nnamdi Kanu opening speech: Thank you, Simon, and thank you all the wonderful people of BIAFRA listening and watching right across this very planet earth. And also, I welcome my dear brother Dr Cho Ayaba who is here with me today and my greetings to the very resilient and resolute Ambazonian people. And I can assure every one of them that by the end of this very process, one outcome is inevitable, that is libration of our nations, thank you very much once again, and I do hope that this very evening will provide a very compelling insight into what we have in store for our respective people, in terms of what we are doing to restore God's kingdom upon the face of the earth, that every part of this world that have been neglected, thank you very much!. Dr Cho Ayaba opening speech: Thanks for having me; first, let me thank my brother Mazi Nnamdi Kanu the leader of the Indigenous People of BIAFRA, for taking this bold step so we can stand shoulder by shoulder and together to face the ultimate system that has put our people under subjugation, I wanna thank our people, the Ambazonians for showing their understanding to this alliance, and I will be speaking to their fears, and aspirations and hope. To the great people of BIAFRA who have suffered tribulations, I think as your leader has said, you are the appointed generation, and you will see BIAFRA; thank you!. Simon Ekpa: Thank you very much, Dr Cho Ayaba, for that very wonderful opening speech, now we are going to have a very brief press briefing from both leaders. Like you know, this is a historic day as we move forward for the liberation of Ambazonia and BIAFRA people; the generation of Ambazonia and the new generation of BIAFRA on this day will make history; let me use this opportunity to bring in the leader of the Indigenous People of BIAFRA Mazi Nnamdi Okwu Kanu the Ohamadike 1 of BIAFRA. Mazi Nnamdi Kanu press briefing speech: Thank you very much, great people, all over the world, the wonderful people of Ambazonia, my flesh, and my own blood its a unique honour and privilege to share the same platform with one of your leaders, the leader of the war of Ambazonia Dr Cho Ayaba, who is here today representing the aspirations, the wishes and the hope of Ambazonia people all over the world, and more critically, the leader of Ambazonia himself, the president who is incarcerated in prison in Yaoundé. A man I hold in great esteem and admiration, our heart, our prayers, our thoughts, and our hope, of course, go out to him, and we do hope that he will be released very imminently. My dear people all over the world, Biafrans, and Ambazonians we stand on the brink of history on this very day. Today is the 9th day of April in the year of our most high Elohim 2021; it's a day that will go down in history, the history of BIAFRA and Ambazonia people, and indeed in the history of Africa at large. As a day that our peoples came together with close ranks, identify our common problems and solve it in a speedy and emergence of this every 2 (two) Nations. We Biafrans and Ambazonias have resolved from this very day to do what we must do, and everything humanly possible to ensure that we change not only the narrative but to begin the process of the eventual reclaiming of our long shared collective heritage, a shared heritage that goes back to the beginning of time, today we are indeed on the brink of history. A lot of people never wanted us to get together, a lot of people never wanted us to identify with one another, those who are benefiting from our misery and our pains, today we have reduced all of them to nothing. Because genetically and culturally, Biafrans and Ambazonians go back to the beginning of time as original peoples of Southern Nigeria and Southern Cameroon. Geneticists have sequenced and dated the DNA of Biafrans and Anbazonias and discovered them to be one of the oldest DNA on planet earth, the earliest culture builders of planet earth known to archaeologists and psychologists as the Bantu peoples of Africa originated from within the regions of BIAFRA and Ambazonia. We are old people; we are the people of the ancient. From this very BIAFRA and Ambazonia regions, the Bantu homeland, and the credo of human civilization, the great Bantus migrations of 1,500 B.C to 2,000 B.C took place to introduce our collective civilizations to other corners of Africa and beyond. The history of our two peoples, Biafrans and Ambazonians, has indeed been at wined and shared from time immemorial. Our forefathers were very much aware of this very shared heritage and destiny of Biafrans and Ambazonians, and at different times of history, the coming together of Biafran and Ambazonia peoples under collective leadership and cooperation has produced economically rewarding results. We should perhaps mention a few examples here. An example of the powerful and rewarding results that the BIAFRA and Ambazonia partnership could produce, we have seen in the liberation of Haiti. A former slave colony of the French between 1791-1804 through a historic revolution. Our people are noted because they are warriors. Ambazonians and Biafrans alike flat side by side as one people in Haiti that made Haiti the first black Nation on this very earth to shake off the shackles of slavery and domination. Similarly, during the colonial invasion and the subsequent colonization of these regions, which was nothing but a sophisticated form of slavery, our peoples, Biafrans, and Ambazonians fought colonial enslavement with everything they have, the formed Ekumeku, the secret society of freedom fighters in BIAFRA land that engaged the British invading colonialist for over 3 (three) decades is still very fresh in our minds. Again it was the people from BIAFRA and Ambazonia that the burden of ending colonial occupation politically in the region fell on their shoulders. Hence we have the National Council of Nigeria and Cameroon (NCNC), of course well spearheaded by Dr Nnamdi Azikwe, which was coordinated by nationalists who were from BIAFRA and Ambazonia as a reference in the anti-colonial movement that will produce the present Berlin conference designed state like Nigeria and Cameroon, which unfortunately Biafrans and Ambazonians are suffering untold hardships under. The sufferings and pains of Biafrans and Ambazonians are carefully and diabolically designed. Neocolonial skims to ensure that our peoples who are natural leaders of the black world never develop or make any progress, consequently leading to the subjugation of the entire African continent in perpetuity. This diabolical Neocolonial skim has not succeeded because the colonial enslavers simply decreed it into existence; no, it was succeeding because some fellow black people or Africans decided to make themselves willing tools in the enslavement of the rest of their brothers and sisters, and this is something that we are determined to bring to an end. This trend is by no means a recent trend; it's indeed a trend that is old as the Arab enslavement of Africans and will be perfected through the European enslavement and colonization through invasion of the rest of Africa. In Africa, there are groups whose whole economic existence and their world views have evolved around their collaboration with those who have no values for African lives and want to destroy Africans by every means. That's how the phenomenon of the Fulani terrorist proclivity has been created over the ages to destroy everything that is African. It's a proclivity that has engendered the existence of not less than six (6) or seven (7) terrorist groups that are owned and operated by the Fulani people. Terrorizing people and grabbing their lands across West Africa sub-region, it's a proclivity that has been enabled by some evil people both outside and inside Africa. Both Biafrans and Ambazonians have been victims of this evil, and today going forward, we have resolved to bring it to an end. Over the years, our grandfathers and our grandmothers have so much endured this terrorist proclivity in the hope that it will go away somehow, but it's clear to all that after so much turning of the other cheek because when they slap us on one cheek, we turn the other cheek to slap us as well, and in payment and blood this bullies never became reasonable. Instead, It has emboldened them. This is part of the reason why Biafrans and Ambazonians are coming together; this very day, to confront our collective enemies together, we are also coming together to rediscover our shared biological and cultural heritage. Experts and theoretical studies point to the cultural unity of the Biafran people and Ambazonian people because we are one people. Anybody who is doubting us should please consult their genetics studies and DNA mapping, which points to a singular origin of both Biafrans and Ambazonians. It's therefore only logical that this day will come. We are grateful to almighty in heaven Chukwu Okike Abiama puru ime ihe nile (God that is capable of doing all thing). To determine that this alliance will be formed so that God's people will be set free as only him has decreed, we are indeed on the brink of history. So far, even though our struggle for freedom has had different trajectories, Biafrans and Ambazonians have a shared destiny. Our collective destiny is to once again lead the continent of black Africa to achieve the type of civilization that humanity will marvel at, just like our Bantu ancestors did when they civilized the whole of the known world around them. In the coming days, we Biafrans and Ambazonians will be communicating to the world in sequence, and as the need arises, our blueprint of cooperation preparatory to the reemergence of our Nations just like the almighty God in heaven Chukwu Okike Abiama has decreed, in this vain I hereby welcome every Biafran, every Ambazonian to a new done of our shared destiny and collective leadership of our people to lasting freedom. Long live the Republic of BIAFRA, long live the Nation of Ambazonia! Thank you very much! Dr Cho Ayaba press briefing speech: Thank you very much, thanks to my brother Mazi Nnamdi Kanu, the leader of the Indigenous People of BIAFRA. We have assembled here today in front of our two (2) peoples to declare our intentions to work together, to ensure our collective survival from the brutal and extinction that has occurred in both Nations. We understand the difficulties that both people, the people of BIAFRA and Ambazonia, have faced in the last sixty (60) years. But we have been discussing in the past few months to ensure that our collective strength will be brought together to be more impactful to ensuring that we do not bequeath to the next generation a more oppressive homeland than we inherited. The Ambazonia and BIAFRA alliance is critical in an area where Nigeria and Cameroon have established two (2) autocracies that have used violence as a political tool to suppress our both people. Within Nigeria itself, you have in the North and the Hausa's/Fulani's who have cross border relationship in Niger; in the West, you have Yoruba's with cross border relationship into Benin. The people of BIAFRA have been denied access to Ambazonia, and we must recall that during the BIAFRA war of independence, while countries like France that is the highest investor today in Nigeria, provided support, countries like Ivory Coast, Norway, and others. The one country that has been ruled by a Fulani man that refuses BIAFRA the opportunity to receive support to prevent genocide was Cameroon because Ahmadou Babatoura Ahidjo, a Fulani man prefer domination that was an exercise by the Fulani's within Nigeria/Cameroon over the Biafran people. Ambazonia is the only access you have, and within Cameroon, itself where the people have a relationship with the Central African Republic and other countries, BIAFRA is our only closest neighbour with massive investment within Ambazonia, BIAFRA is also the place where thousands of our people have sought refuge and have been treated with great hospitality, and for this, I want to thank the people of BIAFRA who have taken care of our refugees, and I ask you to continuously support them. Going forward, we are going to work together in different areas to ensure that both Nations emerge from this exclusive self-induced impose by both Cameron and Nigeria, and coming to this joint press conference, I understand the worries of Ambazonians, and I have taken time to brief other leaders to make sure that I can put to bed the worries, fears of our people. One great difference is when our leaders work out their hearts, there was helicopter gunship that killed our people, our people were not massacred because they choose to establish a Capital in Boya, but in the last four (4) years, we have observed with great dismay the evil policy of Cameron, the tyranny of assistant that is intended on governing Ambazonia without our consent. And if I will be given a choice to make BIAFRA my friend and Nigeria my friend, I won't stand by the State that kidnapped, repatriated hundreds of our people. We were then locked incommunicado, subjected to torture, brutality and sentenced to life in jail. If I am given a choice between Nigeria and BIAFRA, I will recall the thousands and thousands of Biafrans who were part of our economy, and I will recall history that when we had a wonderful trade with BIAFRA. The port of Victoria was vibrant, so towards the port of Port Harcourt and Calabar, but the Fulani's that have been Governing Cameron at that time dismantled our economic infrastructure and made it impossible literary between our country and BIAFRA to take place, subjecting our population to impunity, making it impossible for any cross border relationship. As you have said, we are one people interculturally lead, but I also want to remind Ambazonians that I take your concern seriously; that is why this alliance is splitting into three (3) places. 1. To make sure that those people are liberated from the tyranny imposed on them, and to establish within a transitional period method of collaboration and cooperation to dismantling the economic blockade that has impoverished our two (2) Nations. And within this period, there will be massive consultations within Ambazonia to ensure that any treating between the two Nations is approved by Ambazonia people. This relationship and alliance are critical across the globe. Nations, and peoples, and countries are coming together to ensure the prosperity of their people, to ensure the liberation of their people. The Biafrans have been subjected to genocide, psychosocial hazard by a few greedy people who have hijacked an entire Nation and make sure that they treated the Biafran with impunity. For the past sixty (60) years, Cameron has subjected our people to economic deprivation, political affliction, cultural intoxication. Those who spoke were murdered. Those who escape were haunted like animals, rendition, and incarcerated incommunicado in the hands of the occupiers. For us, the Ambazonian people, we have resolved for the past four (4) years to match Cameron's method for method and ideal for the ideal. To make sure we armed ourselves to the teeth, to ensure that the brutality that our people have been subjected to in the past sixty years (60) years comes to an end. So that we can establish within our borders economic and political systems that are indigenous to our own cultural and political realities that our leaders are accountable to our people. There are bounties to be exploited for the development of our people and those who believe in our values, that our Nations will never again, the Nation of BIAFRA and Ambazonia took hostage by few greedy men, our women raped, our children subjected to misery. The era of domination that benefited a few within our continent, leaving millions destitute, leaving millions moving across the Atlantic dying in the ocean, must come to an end. The motion of Pan Africanism must be redefined to ensure that self-determination of Nations that have been cut under political systems that did not represent their interest become the norm. Before Nigeria, there was BIAFRA. You can not allow yourselves to be taken hostage by a few men who have decided to reap your soils for their interest, so too are the Ambazonians. We don't seek this alliance as aggression against others, and we seek this alliance as a means of self- preservation against tyrannies that have to curtail for both peoples their rights to survive within our shores. We mean no evil to others, for everyone has a right to self-determination, and we are determined to exercise this for ourselves and for our people to ensure we bequeath to the next generation a better country than we inherited. God bless BIAFRA, God bless Ambazonia! Now to our leader, Mazi Nnamdi Okwu Kanu, the leader of the Indigenous People of BIAFR the Ohamadike 1 of BIAFRA, I want to throw this question to you, maybe not a question per se but let me throw this question this way. Just a few days ago, I came across an article written by New York Times, and this article said, and I quote; Gunmen bearing machine guns and grenades stormed a prison in a restive part of southeast Nigeria many refer to as Biafra, letting loose any inmate who wanted out. Now, I am also going to take a line from this same article which says in the same New York Times, and the article says, It has been 51 years since the end of the Nigerian civil war in which people of the eastern region broke away from the rest of the country. Biafra, the state they created, came to an end when its leaders surrendered after 30 months of fighting. But the Biafran dream is alive and well. And when I listen to both of you, I listened to Dr Cho Ayaba, and I see the same agony, the same story, the same kind of experience; I also have come across an article which says that some of the Ambazonian leaders who sought refuge in Nigeria were arrested secretly and repatriated back to Cameroon against the international law. Now, why I make references or try to read from this report is because a lot of people may have somehow a different opinion, divergent views about the historic alliance between BIAFRA and Ambazonia; I want the leader of the Indigenous People of BIAFRA, our leader Mazi Nnamdi Okwu Kanu, what assurance are you giving to Biafrans knowing fully well that New York Times for the very first time, since the beginning of the restoration struggle for BIAFRA, they now recognize BIAFRA in the Eastern side of Nigeria. Can we hear your opinion on this? Mazi Nnamdi Kanu replies to the question: Yeah, thank you very much, Simon; once again, let me commend my dear brother Dr Cho Ayaba for the event of this evening, morning, or night depending on where you are watching us from. I did say many years ago that a time will come when they will talk about us, and that time has come, and they are talking about us. Because of what we have been able to exhibit over the years, consistency, determination, resoluteness, and of course, above all been ideologically, philosophically, and spiritually consistent in what we are doing, because the word secession I do not recognize, because as I have always argued, you don't secede from something that you are older than. The white man came and decided to create Nigeria, Nigeria is not the creation of God, and if we continue along this same line, including my dear brothers and sisters of Ambazonia, then ultimately the world will recognize what we are yearning for and do something about it, if they fail to do something about it, we will do something about it ourselves because one thing is certain. When did Cameron come into existence? You heard our dear brother there, the leader of the war of Ambazonia, telling us that this same Ambazonia that you are looking at today, at a time there was at Enugu attending the same Eastern Consultative Assembly in Enugu, the man you are looking at Dr Cho Ayaba and all Ambazonians at a time had their political representation in Enugu It's a very good thing, I saw the map that was displayed when Dr Ayaba was speaking, look at it very carefully you will see that when it came to us, it use to be called, NCNC (National Council of Nigeria and Cameroon), when they say National Council of Nigeria they were referring to Ambazonia, Ambazonians were part of us in Enugu before, somehow the powers that be determined that they should be cut away from us that we are no longer one people. What gives you recognition is truthfulness; what gives you recognition is consistency; what gives you recognition ultimately is the ability to let your enemies understand that you will sacrifice anything sacrificial to get that which is right for your people, and that is why we are getting mentioned in New York Times. Did you not mention CNN? Because the same thing happened to CNN, in fact, even quote me for the very first time. Am not sure they have done that before. CNN quoted what I said regarding the attack of the unknown gunmen; sorry, I wouldn't call it an attack; they granted grace and freedom to people who are being incarcerated in Nigeria. And I do hope as time goes on that the same level of consistency and spirit of never say will go into all ethnic nationality within Nigeria, and beyond that, we are in for freedom. Thank you! Dr Cho Ayaba, my question, or I would ask you to comment, is on the fact that you have elaborated a lot here what awaits the Ambazonia people through this alliance with the Biafrans; we also have seen how the Nigerian Govt. have illegally repatriated Ambazonians back to Cameroon against the international law. And of course, what assurance are you giving to the people of Ambazonia that the alliance between Ambazonia and BIAFRA is going to be more fruitful than ever having anything to do with Nigeria because they have breached the international laws, repatriated people from Ambazonia back to Cameroon, and today most of them are in jail unconstitutionally? Dr Cho Ayaba replies to the question thrown at him by Mazi Simon Ekpa: Thanks for that question; if you look at the map across the globe, whether within the European contest, if you look at why there was a first and second world war, you will discover that there were Germans within Switzerland, Germans based in Austria, you have the French across in Quebec, and in Belgium and different places, these countries have always sought alliances with people they have some cultural attachment, for both cultural expansion, economic development and processes of self- preservation, and as I stated, the Biafrans are isolated, the Ambazonians are isolated, this two Nations formed an economy of close to 72million people, put together bigger than the economies of more than 100 United Nations. The Ambazonian economy has been sustained from BIAFRA, where our people have had access to trip goods. We are also aware that more than twenty (20) years ago, a Cameroon helicopter gunshot bombed a boat that was coming in from BIAFRA, bringing in goods into Ambazonia. What choice do the people of BIAFRA have? Is Ambazonia, and so this political alliance is crucial for self-preservation of the two Nations, and also to let others who occupy our both countries know that we will not choose our friends base on the definition of interest of those who have subjected us to immunity. As you have rightly said, a few years back, hundreds of Ambazonians were illegally kidnapped, those who even sought asylum within Nigeria were subjected to psychological torture in prisons across Abuja; this is the plan of Yaoundé and Aso Rock, it serves the interest of Yaoundé and Aso Rock, it doesn't serve the interest of Ambazonia. And it has put to shame; it has brought to shame to the Biafran people who have shown great hospitality to our people, including ensuring that there is protection for our refugees, even though the refugees are within the BIAFRA land, we have observed with great shock attempt by Yaoundé to work with certain political individuals within Nigeria to repatriate our refugees despite the raging war. I will be leading on behalf of the Ambazonia people, working with the people of BIAFRA and the leader of the Indigenous People of BIAFRA, to ensure that one of these collaborations we can work together to ensure the self-preservation of both peoples. However, the Biafrans choose to do it, is their choice, ours the Amazonians, the right to self-defence is a right that we have involved. Because the only weapon of choice that Yaoundé and Cameroon have used in sixty (6) years is that of a riffles machine gun, we have risen to arm ourselves, and we will continue to arm every Ambazonia to make sure that even after our independence, there will be no threat to our independence as we saw sixty (60) years ago. And I think it's important that when we establish a free independent Nation beyond our borders, we should be another Nation that is free to engage in trade, dismantling the economic blockade that both countries of Nigeria and Cameroon have imposed. As we move forward, we will be looking at the details, the expanded details of our collaboration. I trust my brother Mazi Nnamdi Kanu for his steadfastness, his ability to galvanize and mobilize the Biafran people. To you, the Biafran people, this is what I would like you to know, you can not allow people to invade your land, use your resources to arm themselves, and subject you to torture while you escape across the border to establish in different countries. You must rise in whatever way, form, or shape to defend your right to exist. Defend your life in the land of your birth to explore your resources for the benefit of your people and to make sure that you can bequeath to the next generation a better place than you inherited. The genocide took place in your land, and those people didn't die in vain. In the past few weeks, we have observed with shock a helicopter gunship throwing bombs in your residents; those people who have died have not died in vain. And I can assure you; we will establish a stable political system that will ensure that our partners beyond our region can treat us with respect for our independence and make sure we reap the benefit of international trade. What we should never allow again, and I say we and the Biafrans, and all the Africans in Africa continent we are blessed with the bounty that God has given us, we are not going to allow tyrants and murderers to hijack our states and use it as an experiment, or murder and genocide, that era has come to an end. We are going to ask both of you to somehow give your closing statement, word of encouragement to both Nations, especially those of our men in the forefront of this struggle; we want you to give a word of encouragement, very brief, we can start from Ohamadike 1 of BIAFRA. Mazi Nnamdi Kanu closing statement and words of encouragement: Yes, Simon, thank you once again and to my dear brother, Dr Cho Ayaba. What I have to say is very simple. We have embarked on a mission and a journey from which there is no turning back until victory is assured. What we can also tell our peoples today is one thing, that we are not going to stop what we are doing until freedom is secured for all our peoples; it doesn't matter what the enemies do, it doesn't matter what they intend to do, it doesn't matter the sort of collaborations they enter into, it doesn't matter any form of brutality they may feel to visit upon our people, we have the resolve and determined to make sure that we persecute this very campaign to its logical conclusion because, in the end, we are going to emerge victoriously. Some men are fighting, people who are defending our land against Fulani Janjaweed, those who have come from the Sahel to take over our land. We are not going to allow them to do that, and I must encourage them and also encourage the Ambazonia fighters as well in all that they are doing to ensure that the land of Ambazonia is safe. We must not make the mistakes that some people make all the time, to think that help is going to come from somewhere else, nobody is going to help us; we are here to help ourselves, and God willing, we are going to emerge victoriously. So I thank all the people watching right across the face of this very planet earth today, especially to this very union of BIAFRA and Ambazonia, because I do know that in time to come, it will yield positive fruit and results that will help propel those two Nations for Freedom, that's why we are here, that is what we dedicated for doing, and that is what we are going to continue to do every blessed day of our life until both people are free. Thank you very much! Dr Cho Ayaba, can you give the men in the front line your word of encouragement? Dr Cho Ayaba closing statement and words of encouragement: Thank you very much. First, I will like to thank my brother for the courage, and I want to thank you very much for having that courage, to our both peoples, the people of BIAFRA and Ambazonia, I would like you to be assured that in the greatest moments of our need, like those before us, they have established alliances to ensure their survival. We have never known happiness, and we have never known peace facing ecological and economic disaster of two (2) proportion imposed by others who have sought to occupy both countries without our consent. Look back, and there are genocide and hopelessness; you look forward. There is hope, but it requires courage to marshal on and to make sure that we can both be free. Ambazonians must know, the tenure of Cameroon in Ambazonia has come to an end, the last chapter of its presence has been written by the blood of our people, and its tyranny, subjugation, impunity, and abuse shall never again be tolerated. We will establish going forward friendship with people who have similar experiences and who mean good for us; we will also ensure we probably safeguard and preserve our independence. To you, the people of BIAFRA, you have to stand firm; the past has been difficult, the present is hopeless, but the future under the present leadership and construct is very hopeful. God bless you all! Thank you very much; this has been a very successful press briefing; on this day, the 9th of April 2021, history has been made. Thank you very much, Ohamadike 1 of BIAFRA; thank you very much, Dr Cho Ayaba, and may God bless you. Remain Blessed Umunnem. Written By Onyebuchukwu Olusco Nwa Biafra Edited By Aguocha Chinwendum Published By Udeagha Obasi For Umuchiukwu Writers.
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The Comprehensive Excerpt Of Mazi Nnamdi Kanu Press Briefing With The Leader Of The Ambazonia Libration Of War, Dr. Cho Ayaba, On The 9th Of April 2021
Excerpt of Mazi Nnamdi Kanu Press Briefing With The Leader Of The Ambazonia Libration of War, Dr. Cho Ayaba Written By Onyebuchukwu Olusco Nwa Biafra Twitter: @umuchiukwu 14th April 2021 THE COMPREHENSIVE EXCERPT OF MAZI NNAMDI KANU PRESS BRIEFING WITH THE LEADER OF THE AMBAZONIA LIBRATION OF WAR, DR. CHO AYABA, ON THE 9TH OF APRIL 2021 Moderator: Mazi Simon Ekpa a Biafran activist Opening remarks by Mazi Simon Ekpa: On this note, let me bring in these two leaders who have defiled everything the corrupt terrorist Africa leaders has brought upon the people. May I use this opportunity to bring the studio the leader of the Indigenous People of BIAFRA, the undefeatable leader, a man with 9 (nine) lives, a man who has defiled all nature, defiled all terrorist activities of the Nigerian Govt, the man who has made it possible for us today to be very resilient and very brave for request and agitate for the freedom of the people of BIAFRA, a man who defeated death the day the Nigerian Govt invaded his house and shot dead almost over 100 (hundred) people. Today he is the leader of the world's most powerful movement for the freedom of the BIAFRA people; he is the leader of the Indigenous People of BIAFRA (IPOB); IPOB has become one of the most powerful movements for the freedom of the Indigenous People. IPOB is in over 120 (one hundred and twenty) countries of the World. Welcome Mazi Nnamdi Okwu Kanu, the Ohamadike 1 of BIAFRA, to the studio. Mazi Nnamdi Kanu opening speech: Thank you, Simon, and thank you all the wonderful people of BIAFRA listening and watching right across this very planet earth. And also, I welcome my dear brother Dr Cho Ayaba who is here with me today and my greetings to the very resilient and resolute Ambazonian people. And I can assure every one of them that by the end of this very process, one outcome is inevitable, that is libration of our nations, thank you very much once again, and I do hope that this very evening will provide a very compelling insight into what we have in store for our respective people, in terms of what we are doing to restore God's kingdom upon the face of the earth, that every part of this world that have been neglected, thank you very much!. Dr Cho Ayaba opening speech: Thanks for having me; first, let me thank my brother Mazi Nnamdi Kanu the leader of the Indigenous People of BIAFRA, for taking this bold step so we can stand shoulder by shoulder and together to face the ultimate system that has put our people under subjugation, I wanna thank our people, the Ambazonians for showing their understanding to this alliance, and I will be speaking to their fears, and aspirations and hope. To the great people of BIAFRA who have suffered tribulations, I think as your leader has said, you are the appointed generation, and you will see BIAFRA; thank you!. Simon Ekpa: Thank you very much, Dr Cho Ayaba, for that very wonderful opening speech, now we are going to have a very brief press briefing from both leaders. Like you know, this is a historic day as we move forward for the liberation of Ambazonia and BIAFRA people; the generation of Ambazonia and the new generation of BIAFRA on this day will make history; let me use this opportunity to bring in the leader of the Indigenous People of BIAFRA Mazi Nnamdi Okwu Kanu the Ohamadike 1 of BIAFRA. Mazi Nnamdi Kanu press briefing speech: Thank you very much, great people, all over the world, the wonderful people of Ambazonia, my flesh, and my own blood its a unique honour and privilege to share the same platform with one of your leaders, the leader of the war of Ambazonia Dr Cho Ayaba, who is here today representing the aspirations, the wishes and the hope of Ambazonia people all over the world, and more critically, the leader of Ambazonia himself, the president who is incarcerated in prison in Yaoundé. A man I hold in great esteem and admiration, our heart, our prayers, our thoughts, and our hope, of course, go out to him, and we do hope that he will be released very imminently. My dear people all over the world, Biafrans, and Ambazonians we stand on the brink of history on this very day. Today is the 9th day of April in the year of our most high Elohim 2021; it's a day that will go down in history, the history of BIAFRA and Ambazonia people, and indeed in the history of Africa at large. As a day that our peoples came together with close ranks, identify our common problems and solve it in a speedy and emergence of this every 2 (two) Nations. We Biafrans and Ambazonias have resolved from this very day to do what we must do, and everything humanly possible to ensure that we change not only the narrative but to begin the process of the eventual reclaiming of our long shared collective heritage, a shared heritage that goes back to the beginning of time, today we are indeed on the brink of history. A lot of people never wanted us to get together, a lot of people never wanted us to identify with one another, those who are benefiting from our misery and our pains, today we have reduced all of them to nothing. Because genetically and culturally, Biafrans and Ambazonians go back to the beginning of time as original peoples of Southern Nigeria and Southern Cameroon. Geneticists have sequenced and dated the DNA of Biafrans and Anbazonias and discovered them to be one of the oldest DNA on planet earth, the earliest culture builders of planet earth known to archaeologists and psychologists as the Bantu peoples of Africa originated from within the regions of BIAFRA and Ambazonia. We are old people; we are the people of the ancient. From this very BIAFRA and Ambazonia regions, the Bantu homeland, and the credo of human civilization, the great Bantus migrations of 1,500 B.C to 2,000 B.C took place to introduce our collective civilizations to other corners of Africa and beyond. The history of our two peoples, Biafrans and Ambazonians, has indeed been at wined and shared from time immemorial. Our forefathers were very much aware of this very shared heritage and destiny of Biafrans and Ambazonians, and at different times of history, the coming together of Biafran and Ambazonia peoples under collective leadership and cooperation has produced economically rewarding results. We should perhaps mention a few examples here. An example of the powerful and rewarding results that the BIAFRA and Ambazonia partnership could produce, we have seen in the liberation of Haiti. A former slave colony of the French between 1791-1804 through a historic revolution. Our people are noted because they are warriors. Ambazonians and Biafrans alike flat side by side as one people in Haiti that made Haiti the first black Nation on this very earth to shake off the shackles of slavery and domination. Similarly, during the colonial invasion and the subsequent colonization of these regions, which was nothing but a sophisticated form of slavery, our peoples, Biafrans, and Ambazonians fought colonial enslavement with everything they have, the formed Ekumeku, the secret society of freedom fighters in BIAFRA land that engaged the British invading colonialist for over 3 (three) decades is still very fresh in our minds. Again it was the people from BIAFRA and Ambazonia that the burden of ending colonial occupation politically in the region fell on their shoulders. Hence we have the National Council of Nigeria and Cameroon (NCNC), of course well spearheaded by Dr Nnamdi Azikwe, which was coordinated by nationalists who were from BIAFRA and Ambazonia as a reference in the anti-colonial movement that will produce the present Berlin conference designed state like Nigeria and Cameroon, which unfortunately Biafrans and Ambazonians are suffering untold hardships under. The sufferings and pains of Biafrans and Ambazonians are carefully and diabolically designed. Neocolonial skims to ensure that our peoples who are natural leaders of the black world never develop or make any progress, consequently leading to the subjugation of the entire African continent in perpetuity. This diabolical Neocolonial skim has not succeeded because the colonial enslavers simply decreed it into existence; no, it was succeeding because some fellow black people or Africans decided to make themselves willing tools in the enslavement of the rest of their brothers and sisters, and this is something that we are determined to bring to an end. This trend is by no means a recent trend; it's indeed a trend that is old as the Arab enslavement of Africans and will be perfected through the European enslavement and colonization through invasion of the rest of Africa. In Africa, there are groups whose whole economic existence and their world views have evolved around their collaboration with those who have no values for African lives and want to destroy Africans by every means. That's how the phenomenon of the Fulani terrorist proclivity has been created over the ages to destroy everything that is African. It's a proclivity that has engendered the existence of not less than six (6) or seven (7) terrorist groups that are owned and operated by the Fulani people. Terrorizing people and grabbing their lands across West Africa sub-region, it's a proclivity that has been enabled by some evil people both outside and inside Africa. Both Biafrans and Ambazonians have been victims of this evil, and today going forward, we have resolved to bring it to an end. Over the years, our grandfathers and our grandmothers have so much endured this terrorist proclivity in the hope that it will go away somehow, but it's clear to all that after so much turning of the other cheek because when they slap us on one cheek, we turn the other cheek to slap us as well, and in payment and blood this bullies never became reasonable. Instead, It has emboldened them. This is part of the reason why Biafrans and Ambazonians are coming together; this very day, to confront our collective enemies together, we are also coming together to rediscover our shared biological and cultural heritage. Experts and theoretical studies point to the cultural unity of the Biafran people and Ambazonian people because we are one people. Anybody who is doubting us should please consult their genetics studies and DNA mapping, which points to a singular origin of both Biafrans and Ambazonians. It's therefore only logical that this day will come. We are grateful to almighty in heaven Chukwu Okike Abiama puru ime ihe nile (God that is capable of doing all thing). To determine that this alliance will be formed so that God's people will be set free as only him has decreed, we are indeed on the brink of history. So far, even though our struggle for freedom has had different trajectories, Biafrans and Ambazonians have a shared destiny. Our collective destiny is to once again lead the continent of black Africa to achieve the type of civilization that humanity will marvel at, just like our Bantu ancestors did when they civilized the whole of the known world around them. In the coming days, we Biafrans and Ambazonians will be communicating to the world in sequence, and as the need arises, our blueprint of cooperation preparatory to the reemergence of our Nations just like the almighty God in heaven Chukwu Okike Abiama has decreed, in this vain I hereby welcome every Biafran, every Ambazonian to a new done of our shared destiny and collective leadership of our people to lasting freedom. Long live the Republic of BIAFRA, long live the Nation of Ambazonia! Thank you very much! Dr Cho Ayaba press briefing speech: Thank you very much, thanks to my brother Mazi Nnamdi Kanu, the leader of the Indigenous People of BIAFRA. We have assembled here today in front of our two (2) peoples to declare our intentions to work together, to ensure our collective survival from the brutal and extinction that has occurred in both Nations. We understand the difficulties that both people, the people of BIAFRA and Ambazonia, have faced in the last sixty (60) years. But we have been discussing in the past few months to ensure that our collective strength will be brought together to be more impactful to ensuring that we do not bequeath to the next generation a more oppressive homeland than we inherited. The Ambazonia and BIAFRA alliance is critical in an area where Nigeria and Cameroon have established two (2) autocracies that have used violence as a political tool to suppress our both people. Within Nigeria itself, you have in the North and the Hausa's/Fulani's who have cross border relationship in Niger; in the West, you have Yoruba's with cross border relationship into Benin. The people of BIAFRA have been denied access to Ambazonia, and we must recall that during the BIAFRA war of independence, while countries like France that is the highest investor today in Nigeria, provided support, countries like Ivory Coast, Norway, and others. The one country that has been ruled by a Fulani man that refuses BIAFRA the opportunity to receive support to prevent genocide was Cameroon because Ahmadou Babatoura Ahidjo, a Fulani man prefer domination that was an exercise by the Fulani's within Nigeria/Cameroon over the Biafran people. Ambazonia is the only access you have, and within Cameroon, itself where the people have a relationship with the Central African Republic and other countries, BIAFRA is our only closest neighbour with massive investment within Ambazonia, BIAFRA is also the place where thousands of our people have sought refuge and have been treated with great hospitality, and for this, I want to thank the people of BIAFRA who have taken care of our refugees, and I ask you to continuously support them. Going forward, we are going to work together in different areas to ensure that both Nations emerge from this exclusive self-induced impose by both Cameron and Nigeria, and coming to this joint press conference, I understand the worries of Ambazonians, and I have taken time to brief other leaders to make sure that I can put to bed the worries, fears of our people. One great difference is when our leaders work out their hearts, there was helicopter gunship that killed our people, our people were not massacred because they choose to establish a Capital in Boya, but in the last four (4) years, we have observed with great dismay the evil policy of Cameron, the tyranny of assistant that is intended on governing Ambazonia without our consent. And if I will be given a choice to make BIAFRA my friend and Nigeria my friend, I won't stand by the State that kidnapped, repatriated hundreds of our people. We were then locked incommunicado, subjected to torture, brutality and sentenced to life in jail. If I am given a choice between Nigeria and BIAFRA, I will recall the thousands and thousands of Biafrans who were part of our economy, and I will recall history that when we had a wonderful trade with BIAFRA. The port of Victoria was vibrant, so towards the port of Port Harcourt and Calabar, but the Fulani's that have been Governing Cameron at that time dismantled our economic infrastructure and made it impossible literary between our country and BIAFRA to take place, subjecting our population to impunity, making it impossible for any cross border relationship. As you have said, we are one people interculturally lead, but I also want to remind Ambazonians that I take your concern seriously; that is why this alliance is splitting into three (3) places. 1. To make sure that those people are liberated from the tyranny imposed on them, and to establish within a transitional period method of collaboration and cooperation to dismantling the economic blockade that has impoverished our two (2) Nations. And within this period, there will be massive consultations within Ambazonia to ensure that any treating between the two Nations is approved by Ambazonia people. This relationship and alliance are critical across the globe. Nations, and peoples, and countries are coming together to ensure the prosperity of their people, to ensure the liberation of their people. The Biafrans have been subjected to genocide, psychosocial hazard by a few greedy people who have hijacked an entire Nation and make sure that they treated the Biafran with impunity. For the past sixty (60) years, Cameron has subjected our people to economic deprivation, political affliction, cultural intoxication. Those who spoke were murdered. Those who escape were haunted like animals, rendition, and incarcerated incommunicado in the hands of the occupiers. For us, the Ambazonian people, we have resolved for the past four (4) years to match Cameron's method for method and ideal for the ideal. To make sure we armed ourselves to the teeth, to ensure that the brutality that our people have been subjected to in the past sixty years (60) years comes to an end. So that we can establish within our borders economic and political systems that are indigenous to our own cultural and political realities that our leaders are accountable to our people. There are bounties to be exploited for the development of our people and those who believe in our values, that our Nations will never again, the Nation of BIAFRA and Ambazonia took hostage by few greedy men, our women raped, our children subjected to misery. The era of domination that benefited a few within our continent, leaving millions destitute, leaving millions moving across the Atlantic dying in the ocean, must come to an end. The motion of Pan Africanism must be redefined to ensure that self-determination of Nations that have been cut under political systems that did not represent their interest become the norm. Before Nigeria, there was BIAFRA. You can not allow yourselves to be taken hostage by a few men who have decided to reap your soils for their interest, so too are the Ambazonians. We don't seek this alliance as aggression against others, and we seek this alliance as a means of self-preservation against tyrannies that have to curtail for both peoples their rights to survive within our shores. We mean no evil to others, for everyone has a right to self- determination, and we are determined to exercise this for ourselves and for our people to ensure we bequeath to the next generation a better country than we inherited. God bless BIAFRA, God bless Ambazonia! Now to our leader, Mazi Nnamdi Okwu Kanu, the leader of the Indigenous People of BIAFR the Ohamadike 1 of BIAFRA, I want to throw this question to you, maybe not a question per se but let me throw this question this way. Just a few days ago, I came across an article written by New York Times, and this article said, and I quote; Gunmen bearing machine guns and grenades stormed a prison in a restive part of southeast Nigeria many refer to as Biafra, letting loose any inmate who wanted out. Now, I am also going to take a line from this same article which says in the same New York Times, and the article says, It has been 51 years since the end of the Nigerian civil war in which people of the eastern region broke away from the rest of the country. Biafra, the state they created, came to an end when its leaders surrendered after 30 months of fighting. But the Biafran dream is alive and well. And when I listen to both of you, I listened to Dr Cho Ayaba, and I see the same agony, the same story, the same kind of experience; I also have come across an article which says that some of the Ambazonian leaders who sought refuge in Nigeria were arrested secretly and repatriated back to Cameroon against the international law. Now, why I make references or try to read from this report is because a lot of people may have somehow a different opinion, divergent views about the historic alliance between BIAFRA and Ambazonia; I want the leader of the Indigenous People of BIAFRA, our leader Mazi Nnamdi Okwu Kanu, what assurance are you giving to Biafrans knowing fully well that New York Times for the very first time, since the beginning of the restoration struggle for BIAFRA, they now recognize BIAFRA in the Eastern side of Nigeria. Can we hear your opinion on this? Mazi Nnamdi Kanu replies to the question: Yeah, thank you very much, Simon; once again, let me commend my dear brother Dr Cho Ayaba for the event of this evening, morning, or night depending on where you are watching us from. I did say many years ago that a time will come when they will talk about us, and that time has come, and they are talking about us. Because of what we have been able to exhibit over the years, consistency, determination, resoluteness, and of course, above all been ideologically, philosophically, and spiritually consistent in what we are doing, because the word secession I do not recognize, because as I have always argued, you don't secede from something that you are older than. The white man came and decided to create Nigeria, Nigeria is not the creation of God, and if we continue along this same line, including my dear brothers and sisters of Ambazonia, then ultimately the world will recognize what we are yearning for and do something about it, if they fail to do something about it, we will do something about it ourselves because one thing is certain. When did Cameron come into existence? You heard our dear brother there, the leader of the war of Ambazonia, telling us that this same Ambazonia that you are looking at today, at a time there was at Enugu attending the same Eastern Consultative Assembly in Enugu, the man you are looking at Dr Cho Ayaba and all Ambazonians at a time had their political representation in Enugu It's a very good thing, I saw the map that was displayed when Dr Ayaba was speaking, look at it very carefully you will see that when it came to us, it use to be called, NCNC (National Council of Nigeria and Cameroon), when they say National Council of Nigeria they were referring to Ambazonia, Ambazonians were part of us in Enugu before, somehow the powers that be determined that they should be cut away from us that we are no longer one people. What gives you recognition is truthfulness; what gives you recognition is consistency; what gives you recognition ultimately is the ability to let your enemies understand that you will sacrifice anything sacrificial to get that which is right for your people, and that is why we are getting mentioned in New York Times. Did you not mention CNN? Because the same thing happened to CNN, in fact, even quote me for the very first time. Am not sure they have done that before. CNN quoted what I said regarding the attack of the unknown gunmen; sorry, I wouldn't call it an attack; they granted grace and freedom to people who are being incarcerated in Nigeria. And I do hope as time goes on that the same level of consistency and spirit of never say will go into all ethnic nationality within Nigeria, and beyond that, we are in for freedom. Thank you! Dr Cho Ayaba, my question, or I would ask you to comment, is on the fact that you have elaborated a lot here what awaits the Ambazonia people through this alliance with the Biafrans; we also have seen how the Nigerian Govt. have illegally repatriated Ambazonians back to Cameroon against the international law. And of course, what assurance are you giving to the people of Ambazonia that the alliance between Ambazonia and BIAFRA is going to be more fruitful than ever having anything to do with Nigeria because they have breached the international laws, repatriated people from Ambazonia back to Cameroon, and today most of them are in jail unconstitutionally? Dr Cho Ayaba replies to the question thrown at him by Mazi Simon Ekpa: Thanks for that question; if you look at the map across the globe, whether within the European contest, if you look at why there was a first and second world war, you will discover that there were Germans within Switzerland, Germans based in Austria, you have the French across in Quebec, and in Belgium and different places, these countries have always sought alliances with people they have some cultural attachment, for both cultural expansion, economic development and processes of self- preservation, and as I stated, the Biafrans are isolated, the Ambazonians are isolated, this two Nations formed an economy of close to 72million people, put together bigger than the economies of more than 100 United Nations. The Ambazonian economy has been sustained from BIAFRA, where our people have had access to trip goods. We are also aware that more than twenty (20) years ago, a Cameroon helicopter gunshot bombed a boat that was coming in from BIAFRA, bringing in goods into Ambazonia. What choice do the people of BIAFRA have? Is Ambazonia, and so this political alliance is crucial for self-preservation of the two Nations, and also to let others who occupy our both countries know that we will not choose our friends base on the definition of interest of those who have subjected us to immunity. As you have rightly said, a few years back, hundreds of Ambazonians were illegally kidnapped, those who even sought asylum within Nigeria were subjected to psychological torture in prisons across Abuja; this is the plan of Yaoundé and Aso Rock, it serves the interest of Yaoundé and Aso Rock, it doesn't serve the interest of Ambazonia. And it has put to shame; it has brought to shame to the Biafran people who have shown great hospitality to our people, including ensuring that there is protection for our refugees, even though the refugees are within the BIAFRA land, we have observed with great shock attempt by Yaoundé to work with certain political individuals within Nigeria to repatriate our refugees despite the raging war. I will be leading on behalf of the Ambazonia people, working with the people of BIAFRA and the leader of the Indigenous People of BIAFRA, to ensure that one of these collaborations we can work together to ensure the self- preservation of both peoples. However, the Biafrans choose to do it, is their choice, ours the Amazonians, the right to self- defence is a right that we have involved. Because the only weapon of choice that Yaoundé and Cameroon have used in sixty (6) years is that of a riffles machine gun, we have risen to arm ourselves, and we will continue to arm every Ambazonia to make sure that even after our independence, there will be no threat to our independence as we saw sixty (60) years ago. And I think it's important that when we establish a free independent Nation beyond our borders, we should be another Nation that is free to engage in trade, dismantling the economic blockade that both countries of Nigeria and Cameroon have imposed. As we move forward, we will be looking at the details, the expanded details of our collaboration. I trust my brother Mazi Nnamdi Kanu for his steadfastness, his ability to galvanize and mobilize the Biafran people. To you, the Biafran people, this is what I would like you to know, you can not allow people to invade your land, use your resources to arm themselves, and subject you to torture while you escape across the border to establish in different countries. You must rise in whatever way, form, or shape to defend your right to exist. Defend your life in the land of your birth to explore your resources for the benefit of your people and to make sure that you can bequeath to the next generation a better place than you inherited. The genocide took place in your land, and those people didn't die in vain. In the past few weeks, we have observed with shock a helicopter gunship throwing bombs in your residents; those people who have died have not died in vain. And I can assure you; we will establish a stable political system that will ensure that our partners beyond our region can treat us with respect for our independence and make sure we reap the benefit of international trade. What we should never allow again, and I say we and the Biafrans, and all the Africans in Africa continent we are blessed with the bounty that God has given us, we are not going to allow tyrants and murderers to hijack our states and use it as an experiment, or murder and genocide, that era has come to an end. We are going to ask both of you to somehow give your closing statement, word of encouragement to both Nations, especially those of our men in the forefront of this struggle; we want you to give a word of encouragement, very brief, we can start from Ohamadike 1 of BIAFRA. Mazi Nnamdi Kanu closing statement and words of encouragement: Yes, Simon, thank you once again and to my dear brother, Dr Cho Ayaba. What I have to say is very simple. We have embarked on a mission and a journey from which there is no turning back until victory is assured. What we can also tell our peoples today is one thing, that we are not going to stop what we are doing until freedom is secured for all our peoples; it doesn't matter what the enemies do, it doesn't matter what they intend to do, it doesn't matter the sort of collaborations they enter into, it doesn't matter any form of brutality they may feel to visit upon our people, we have the resolve and determined to make sure that we persecute this very campaign to its logical conclusion because, in the end, we are going to emerge victoriously. Some men are fighting, people who are defending our land against Fulani Janjaweed, those who have come from the Sahel to take over our land. We are not going to allow them to do that, and I must encourage them and also encourage the Ambazonia fighters as well in all that they are doing to ensure that the land of Ambazonia is safe. We must not make the mistakes that some people make all the time, to think that help is going to come from somewhere else, nobody is going to help us; we are here to help ourselves, and God willing, we are going to emerge victoriously. So I thank all the people watching right across the face of this very planet earth today, especially to this very union of BIAFRA and Ambazonia, because I do know that in time to come, it will yield positive fruit and results that will help propel those two Nations for Freedom, that's why we are here, that is what we dedicated for doing, and that is what we are going to continue to do every blessed day of our life until both people are free. Thank you very much! Dr Cho Ayaba, can you give the men in the front line your word of encouragement? Dr Cho Ayaba closing statement and words of encouragement: Thank you very much. First, I will like to thank my brother for the courage, and I want to thank you very much for having that courage, to our both peoples, the people of BIAFRA and Ambazonia, I would like you to be assured that in the greatest moments of our need, like those before us, they have established alliances to ensure their survival. We have never known happiness, and we have never known peace facing ecological and economic disaster of two (2) proportion imposed by others who have sought to occupy both countries without our consent. Look back, and there are genocide and hopelessness; you look forward. There is hope, but it requires courage to marshal on and to make sure that we can both be free. Ambazonians must know, the tenure of Cameroon in Ambazonia has come to an end, the last chapter of its presence has been written by the blood of our people, and its tyranny, subjugation, impunity, and abuse shall never again be tolerated. We will establish going forward friendship with people who have similar experiences and who mean good for us; we will also ensure we probably safeguard and preserve our independence. To you, the people of BIAFRA, you have to stand firm; the past has been difficult, the present is hopeless, but the future under the present leadership and construct is very hopeful. God bless you all! Thank you very much; this has been a very successful press briefing; on this day, the 9th of April 2021, history has been made. Thank you very much, Ohamadike 1 of BIAFRA; thank you very much, Dr Cho Ayaba, and may God bless you. Remain Blessed Umunnem. Written By Onyebuchukwu Olusco Nwa Biafra Edited By Aguocha Chinwendum Published By Udeagha Obasi For Umuchiukwu Writers.
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